राजधर्मस्य नवनीतम्—रक्षा, दण्ड, चार, उत्थान
Rājadharma’s ‘Essence’: Protection, Punishment, Intelligence, and Royal Diligence
यद्यप्यस्य विपत्ति: स्याद् रक्षमाणस्य वै प्रजा: । सो<प्यस्य विपुलो धर्म एवंवृत्ता हि भूमिपा:
yady apy asya vipattiḥ syād rakṣamāṇasya vai prajāḥ | so 'py asya vipulo dharma evaṁvṛttā hi bhūmipāḥ ||
ພີດສະມະກ່າວວ່າ: ແມ່ນແຕ່ຖ້າໄພພິບັດຈະຕົກແກ່ກະສັດ ໃນຂະນະທີ່ພຣະອົງກຳລັງປົກປ້ອງປະຊາຊົນ ນັ້ນກໍເປັນທຳມະອັນຍິ່ງໃຫຍ່ສຳລັບພຣະອົງ. ເພາະວ່າ ຄວາມປະພຶດ ແລະວິໄນຂອງຜູ້ປົກຄອງຄວນເປັນເຊັ່ນນີ້—ປົກປ້ອງປະຊາຊົນ ແມ່ນແຕ່ຕ້ອງແລກດ້ວຍຊີວິດຂອງຕົນ.
भीष्म उवाच
A ruler’s foremost dharma is the protection of the people; even if that duty brings personal loss or death, the act remains a ‘great dharma’ because kingship is defined by self-sacrificing guardianship.
In the Shanti Parva’s instruction on rajadharma, Bhishma is advising Yudhishthira about ideal royal conduct, emphasizing that true kings act as protectors of the subjects even under extreme danger.