राजधर्मप्रश्नः — Yudhiṣṭhira’s Inquiry into Rājadharma (Śānti-parva 56)
त्रिवर्गों हि समासक्तो राजधर्मेषु कौरव । मोक्षधर्मश्ष विस्पष्ट: सकलो<त्र समाहित:,कुरुनन्दन! राजाके धर्मोमें धर्म, अर्थ और काम तीनोंका समावेश है, और यह स्पष्ट है कि सम्पूर्ण मोक्षधर्म भी राजधर्ममें निहित है
trivargo hi samāsakto rājadharmeṣu kaurava | mokṣadharmaś ca vispaṣṭaḥ sakalo ’tra samāhitaḥ ||
ຢຸທິສຖິຣະ ກ່າວວ່າ: «ໂອ ກົວຣະວະ, ໃນຣາຊະທັມ ເປົ້າໝາຍສາມປະການແຫ່ງຊີວິດ—ທັມ, ອັດຖະ, ແລະ ກາມະ—ຖືກຜູກຮ່ວມກັນ ແລະເຄື່ອນໄຫວຢ່າງແຂງຂັນ. ແລະກໍແຈ້ງຊັດວ່າ ຄຳສອນທັງປວງວ່າດ້ວຍມົກສະ (mokṣa-dharma) ກໍຖືກຮວບຮວມໄວ້ຢ່າງຄົບຖ້ວນໃນຣາຊະທັມນີ້».
युधिषछिर उवाच
Rāja-dharma is not merely political technique; it integrates the full spectrum of human aims (dharma, artha, kāma) and can also encompass the principles that lead toward mokṣa. Ethical governance is presented as a comprehensive discipline with spiritual depth.
In the Śānti Parva’s instruction on governance and ethics, Yudhiṣṭhira addresses a Kuru elder/kinsman and frames the discussion: the science of kingship contains within it both worldly responsibilities and the broader moral-spiritual teachings, including those oriented to liberation.