Shloka 23
अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः
Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic
स्वरूपिणी ततो बुद्धिरुपतस्थे हरिं प्रभुम् । योगेन चैनां निर्योग: स्वयं नियुयुजे तदा
svarūpiṇī tato buddhir upatasthē hariṁ prabhum | yogena caināṁ niryogaḥ svayaṁ niyuyuje tadā ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ທັນທີທີ່ພຣະອົງຄິດໄຕ່ຕອງ ປັນຍາອັນມີຮູບ (ບຸດທິ) ກໍມາຢືນຮັບໃຊ້ຢູ່ຕໍ່ໜ້າຮາຣິ ພຣະເຈົ້າ. ແລ້ວນາຣາຍະນະ—ຜູ້ຢູ່ເຫນືອອຳນາດຂອງຜູ້ອື່ນ—ໄດ້ປະທານໃຫ້ບຸດທິນັ້ນ ມີພະລັງຍົກະ ດ້ວຍພຣະປະສົງຂອງພຣະອົງເອງ ໃນຂະນະນັ້ນ ເພື່ອໃຫ້ສົມຄວນຕໍ່ການຮ່ວມພຣະທຳ ແລະ ການຮັບໃຊ້.
वैशम्पायन उवाच
Educational Q&A
The verse highlights that true spiritual capacity of the intellect (buddhi) is not merely self-generated; when the mind turns toward the Lord, divine grace can empower and ‘yoke’ the intellect with yoga, making it fit for higher realization and righteous discernment.
Upon contemplation, Buddhi appears in a personified, embodied form and attends Hari. Nārāyaṇa, described as independent and unconstrained, then personally endows that Buddhi with yogic power—effectively appointing and empowering her for divine purpose.