Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
गृहीतो ब्रह्मणा राजन प्रयुक्तश्न यथाविधि । अध्यापिताश्च मुनयो नाम्ना बर्हिषदो नूप
gṛhīto brahmaṇā rājan prayuktaś ca yathāvidhi | adhyāpitāś ca munayo nāmnā barhiṣado nṛpa ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໂອ ພຣະຣາຊາ, ພຣະບຣະຫມາ ໄດ້ຮັບທຳມະນີ້ ແລະນຳໃຊ້ຕາມພິທີອັນຖືກຕ້ອງ. ຕໍ່ມາ, ໂອ ຜູ້ປົກຄອງມະນຸດ, ພຣະອົງໄດ້ໃຫ້ບັນດາມຸນີທີ່ເອີ້ນວ່າ ບາຣຫິສັດ (Barhiṣads) ສຶກສາແລະຊຳນານໃນມັນ.
वैशम्पायन उवाच
Dharma is not merely declared but must be properly adopted and applied (yathāvidhi), and its authority is strengthened through disciplined transmission from a primordial source (Brahmā) to recognized sages (the Barhiṣads).
Vaiśampāyana reports that Brahmā first accepted and practiced the stated dharma according to rule, and then formally instructed a group of sages called the Barhiṣads, establishing a lineage of learning and practice.