Shloka 113
Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
यश्चेदं शृणुयान्नित्यं यश्नैनं परिकीर्तयेत् । नमो भगवते कृत्वा समाहितमतिर्नर:
yaś cedaṃ śṛṇuyān nityaṃ yaś cainaṃ parikīrtayet | namo bhagavate kṛtvā samāhitamatir naraḥ |
ໄວສັມປາຍະນະ ກ່າວວ່າ: ຜູ້ໃດທີ່ຟັງຂໍ້ຄຳນີ້ເປັນປະຈຳ ແລະຜູ້ໃດທີ່ສວດອ່ານ ຫຼືປະກາດມັນ, ໂດຍໄດ້ນ້ອມກາຍນະມັດສະການພຣະພະຄະວັນກ່ອນ ແລະຕັ້ງຈິດໃຫ້ແນ່ນິ່ງ—ຜູ້ນັ້ນຈະເປັນຜູ້ມີປັນຍາ, ມີກຳລັງ, ມີຮູບງາມ ແລະປອດຈາກໂລກໄພ. ຜູ້ເຈັບປ່ວຍພົ້ນຈາກໂລກ, ແລະຜູ້ຖືກຜູກມັດພົ້ນຈາກພັນທະນາການ.
वैशम्पायन उवाच
Educational Q&A
Regular listening and recitation of a sacred teaching, performed with reverence to Bhagavān and a concentrated mind, is presented as a dharmic discipline that cultivates virtues (wisdom, strength, excellence) and alleviates suffering (freedom from illness and bondage).
Vaiśampāyana is describing the promised fruits (phalaśruti) of hearing and proclaiming the preceding discourse: the listener/reciter, after offering salutation to the Lord and focusing the mind, gains well-being and release from afflictions.