धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)
त्रैलोक्येडपह्ते तेन विमुखे च शचीपतौ । अदित्यां द्वादशादित्य: सम्भविष्यामि कश्यपात्
trailokye 'pahṛte tena vimukhe ca śacīpatau | adityāṁ dvādaśādityaḥ sambhaviṣyāmi kaśyapāt ||
ພີສະມະ ກ່າວວ່າ: «ເມື່ອເຂົາຍຶດຄອງສາມໂລກໄດ້ແລ້ວ ແລະເມື່ອຜົວຂອງ ສະຈີ (ອິນທຣະ) ຫັນຫນີແລະຫລົບໜີຈາກສົງຄາມ, ໃນເວລານັ້ນ ຂ້າພະເຈົ້າຈະເກີດຈາກ ກັດຊະຍະປະ—ເຂົ້າສູ່ຄັນຂອງ ອະດິຕິ—ເປັນອາທິຕະຍະອົງທີ 12 ແລະປາກົດເປັນ ວາມະນະ»។
(भीष्म उवाच
When cosmic order is overturned and even the king of gods falters, restoration of dharma may come through a divinely guided, seemingly small and humble form (Vāmana). Power is not merely martial; rightful order can be re-established through dharmic strategy and divine purpose.
Bhishma speaks of a future crisis in which an adversary seizes the three worlds and Indra retreats from battle. In response, a divine manifestation will occur: the speaker identifies the coming birth as Vāmana, born from Kaśyapa and Aditi as the twelfth Āditya, to restore balance.