Shloka 33
अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा
Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin
न च पश्याम पुरुष॑ तत्तेजोहतदर्शना: । ततो नः प्रादुरभवद् विज्ञानं देवयोगजम्
na ca paśyāma puruṣaṁ tat tejo-hata-darśanāḥ | tato naḥ prādurabhavad vijñānaṁ deva-yoga-jam ||
ພີສະມະກ່າວວ່າ: «ພວກເຮົາບໍ່ອາດເຫັນພຣະບຸລຸດນັ້ນໄດ້ອີກ, ເພາະສາຍຕາຖືກຄວາມສະຫວ່າງແຫ່ງພຣະຣັດສະມີຂອງພຣະອົງກົດທັບ. ແລ້ວໃນພວກເຮົາກໍເກີດຂຶ້ນຄວາມເຂົ້າໃຈອັນແຈ້ງຊັດ ອັນເກີດຈາກການສຳພັນທາງທິບ—ປັນຍາທີ່ໄດ້ຮັບດ້ວຍຍົກະຂອງເທວະ».
भीष्म उवाच
Educational Q&A
When the divine presence is too radiant for ordinary perception, true understanding can still arise inwardly as vijñāna—discriminative insight—born from divine yoga rather than from the senses.
Bhīṣma describes a moment of encountering a transcendent Person whose brilliance overwhelms physical sight; afterward, an inner, divinely sourced clarity manifests, indicating a shift from sensory seeing to spiritual knowing.