Shloka 27
एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline
ये हि ते ऋषय: ख्याता: सप्त चित्रशिखण्डिन:
ye hi te ṛṣayaḥ khyātāḥ sapta citraśikhaṇḍinaḥ—marīciḥ atriḥ aṅgirāḥ pulastyaḥ pulahaḥ kratuḥ ca mahātejā vasiṣṭhaḥ; te merau mahāgirau ekamatāḥ san yat śāstram uttamaṃ pravavocuḥ nirmame ca, tad caturṇāṃ vedānāṃ samam ādaraṇīyaṃ pramāṇabhūtaṃ; tatra saptamukhaiḥ prādurbhūtaḥ lokadharmaḥ suvyākhyātaḥ.
ພີດສະມະກ່າວວ່າ: «ຣິສີທັງເຈັດຜູ້ມີຊື່ສຽງ ທີ່ເອີ້ນວ່າ ຈິຕຣະສິຂັນດິນ (Citraśikhaṇḍins) ແມ່ນ ມະຣີຈິ, ອະຕຣິ, ອັງກິຣັສ, ປຸລັສຕະຍະ, ປຸລະຫະ, ກຣະຕຸ ແລະ ວະສິດຖະຜູ້ສະຫວ່າງໄສ. ພວກເຂົາຮ່ວມໃຈເປັນເອກະມະຕິຢູ່ເທິງພູໃຫຍ່ ເມຣຸ ແລະໄດ້ປະກາດພ້ອມທັງຮຽບຮຽງຄຳພີອັນດີເລີດ—ຄວນໄດ້ຮັບການເຄົາລົບ ແລະຖືກຮັບຮອງເປັນຫຼັກຖານ ທຽບເທົ່າກັບວິເທດທັງສີ່. ໃນນັ້ນ ທຳມະອັນສູງສົ່ງຂອງໂລກ ຖືກອະທິບາຍຢ່າງແຈ້ງຊັດ ດຸດດັ່ງອອກຈາກປາກເຈັດປາກ».
भीष्म उवाच
Educational Q&A
That a dharma-teaching (śāstra) established by unanimously revered sages can function as a reliable authority—comparable in reverence and evidentiary force to the Vedas—especially when it clearly expounds lokadharma, the ethical-social order sustaining the world.
Bhishma identifies seven famous sages called the Citraśikhaṇḍins and describes how, gathered together on Mount Meru, they jointly proclaimed and composed an excellent treatise. He emphasizes its Veda-like authority and notes that it presents a lucid exposition of lokadharma, metaphorically emerging through seven mouths.