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Shloka 26

अश्वशिरो-आख्यानम्

Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas

प्रतिछतितं भूतभव्यं त्वयि सर्वमिदं जगत्‌ | चत्वारो ह्ाश्रमा देव सर्वे गार्हस्थ्यमूलका:

praticchaditaṁ bhūtabhavyam tvayi sarvam idaṁ jagat | catvāro hy āśramā deva sarve gārhasthyamūlakāḥ ||

ນາຣະດະກ່າວວ່າ: “ໂອ ພຣະເທວະ! ໂລກນີ້ທັງຫມົດ—ທັງອະດີດແລະອະນາຄົດ—ຖືກຮວບຮວມແລະຫໍ້ຫຸ້ມຢູ່ໃນພຣະອົງ. ແລະອາສຣະມະທັງສີ່ ກໍລ້ວນມີຮາກຖານຢູ່ທີ່ວິຖີຄົນເຮືອນ.”

प्रतिच्छादितम्covered, enveloped
प्रतिच्छादितम्:
Karta
TypeAdjective
Rootप्रतिच्छादित (प्रति-√छद्)
FormNeuter, Nominative, Singular
भूतभव्यम्the past and the future
भूतभव्यम्:
Karta
TypeNoun
Rootभूतभव्य
FormNeuter, Nominative, Singular
त्वयिin you
त्वयि:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Locative, Singular
सर्वम्all
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
जगत्world, universe
जगत्:
Karta
TypeNoun
Rootजगत्
FormNeuter, Nominative, Singular
चत्वारःfour
चत्वारः:
Karta
TypeAdjective (Numeral)
Rootचतुर्
FormMasculine, Nominative, Plural
आश्रमाःstages of life (āśramas)
आश्रमाः:
Karta
TypeNoun
Rootआश्रम
FormMasculine, Nominative, Plural
देवO god / O divine one
देव:
TypeNoun (Vocative address)
Rootदेव
FormMasculine, Vocative, Singular
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
गार्हस्थ्य-मूलकाःhaving householdership as their root/basis
गार्हस्थ्य-मूलकाः:
Karta
TypeAdjective
Rootगार्हस्थ्यमूलक
FormMasculine, Nominative, Plural

नारद उवाच

N
Nārada
D
Deva (the addressed divine figure)
T
the four āśramas (brahmacarya, gārhasthya, vānaprastha, saṁnyāsa)
J
jagat (the world)

Educational Q&A

The verse affirms that the four āśramas are sustained by gārhasthya (householder life): through livelihood, hospitality, charity, and support of students, forest-dwellers, and renunciants, the householder becomes the practical foundation of the wider dharmic system.

Nārada addresses a divine interlocutor, praising them as the locus in which the whole cosmos—past and future—is held, and then pivots to a dharma instruction: emphasizing the centrality of the householder stage within the framework of the four āśramas.