Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
स्नाह्मालभ पिब प्राश जुहुध्यग्नीन् यजेत्यपि । ब्रवीहि शृूणु चापीति विवश: कार्यते परै:
snāhi mālabha piba prāśa juhudhy agnīn yajety api | brūhi śṛṇu cāpīti vivaśaḥ kāryate paraiḥ ||
ພີດສະມະ ກ່າວວ່າ: «‘ຈົ່ງອາບນ້ໍາ; ໃຫ້ທານ້ໍາມັນ; ດື່ມນ້ໍາ; ກິນອາຫານ; ຖວາຍອາຫູຕິ; ເຂົ້າຮ່ວມພິທີບູຊາໄຟ (ອັກນິໂຫຕຣ); ເວົ້າ ແລະ ຟັງ’—ດ້ວຍຄໍາກໍາຊັບເຊັ່ນນີ້ທີ່ຖືກກ່າວຊໍ້າໆ ຜູ້ອື່ນບັງຄັບກະສັດໃຫ້ປະພຶດຕາມ ພາໃຫ້ພຣະອົງຕິດຢູ່ໃນລະບຽບພິທີ ແລະ ພາລະກິດສາທາລະນະ ແທນທີ່ຈະໄດ້ຕັດສິນໃຈດ້ວຍຕົນເອງ.»
भीष्य उवाच
Bhishma highlights how a ruler’s agency can be eroded by constant directives from attendants, priests, and courtiers. The ethical point is that governance requires inner autonomy and discernment; otherwise, even ‘dutiful’ actions become mere compliance under pressure.
In Bhishma’s instruction on royal conduct in the Shanti Parva, he describes the king’s daily life being filled with commands—bathe, anoint, eat, perform offerings, speak and listen—so that the king is driven by others’ expectations and ritual schedules rather than acting freely.