Shloka 142
Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
यदा ह्ाज्ञापयत्यन्यांस्तत्रास्योक्ता स्वतन्त्रता । अवश:ः कार्य ते तत्र तस्मिंस्तस्मिन् क्षणे स्थित:
yadā hy ājñāpayaty anyāṁs tatrāsyoktā svatantratā | avaśaḥ kāryate tatra tasmiṁs tasmin kṣaṇe sthitaḥ ||
ພີດສະມະ ກ່າວວ່າ: «ເມື່ອກະສັດອອກຄໍາສັ່ງໃຫ້ຜູ້ອື່ນ ຄວາມເປັນເອກະລາດຂອງພຣະອົງຖືກກ່າວວ່າປາກົດຢູ່ໃນການນັ້ນເອງ. ແຕ່ແມ່ນແຕ່ໃນຂະນະນັ້ນ—ທຸກຂະນະທຸກຍາມ—ແມ່ນວ່າປະທັບຢູ່ເທິງລາຊະບັນລັງ ກໍອາດຖືກມະນະຕຣີທີ່ໃຫ້ຄໍາປຶກສາບັງຄັບໃຫ້ເຮັດສິ່ງທີ່ຂັດກັບພຣະປະສົງໄດ້.»
भीष्य उवाच
Educational Q&A
Royal authority is not absolute: a king may appear independent when commanding others, but in practice his decisions can be constrained by advisers and political pressures, so true agency in governance is complex and contingent.
In Bhishma’s instruction on dharma and governance in the Shanti Parva, he reflects on the realities of rule: even a throne-seated king can be driven, at different moments, to act contrary to his own preference due to ministerial counsel.