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Shloka 85

Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)

अत्रापि तत्त्वं परमं शृणु सम्यड मयेरितम्‌ । बुद्धिश्च॒ परमा यत्र कापिलानां महात्मनाम्‌

atrāpi tattvaṁ paramaṁ śṛṇu samyag mayeritām | buddhiś ca paramā yatra kāpilānāṁ mahātmanām ||

ພີສະມະ ກ່າວວ່າ: «ໃນເລື່ອງນີ້ດ້ວຍ ຈົ່ງຟັງໃຫ້ດີ ເມື່ອຂ້າພະເຈົ້າກ່າວຖຶງຕັດຕະວະອັນສູງສຸດ. ໃນປະເດັນນີ້ ຂ້າພະເຈົ້າຈະຖ່າຍທອດປັນຍາອັນສູງສຸດທີ່ບັນດາມະຫາອາດມາ ຜູ້ຕິດຕາມຄຳສອນຂອງກະປິລະ ຍຶດຖື—ເປັນຄວາມເຂົ້າໃຈທີ່ເຮັດໃຫ້ຄວາມເປັນຈິງແຈ້ງຊັດ ແລະນຳທາງໃຫ້ປະພຶດຖືກຕ້ອງ»

{'atra api''here also
{'atra api':
in this context too', 'tattvam''truth
in this context too', 'tattvam':
reality as it is', 'paramam''supreme
reality as it is', 'paramam':
highest', 'śṛṇu''listen (imperative)', 'samyak': 'properly
highest', 'śṛṇu':
thoroughly', 'mayā īritam (mayeritam)''spoken/declared by me', 'buddhiḥ': 'intellect
thoroughly', 'mayā īritam (mayeritam)':
decisive understanding', 'paramā''supreme
decisive understanding', 'paramā':
excellent', 'yatra''wherein
excellent', 'yatra':
in which (doctrine/context)', 'kāpilānām''of Kapila’s (followers)
in which (doctrine/context)', 'kāpilānām':
pertaining to Kapila/Sāṅkhya', 'mahātmanām''of great-souled ones
pertaining to Kapila/Sāṅkhya', 'mahātmanām':

भीष्म उवाच

B
Bhishma
K
Kapila
K
Kapila’s followers (Sankhya adherents)

Educational Q&A

Bhishma introduces the ‘highest truth’ (parama-tattva) and the ‘supreme discernment’ (paramā buddhi) associated with Kapila’s Sāṅkhya tradition, signaling a shift toward philosophical clarification of reality as a basis for right living and liberation-oriented ethics.

Within the Shanti Parva’s instruction to the king, Bhishma continues his discourse and announces that he will now present a refined doctrinal viewpoint—specifically the elevated understanding attributed to the great sages aligned with Kapila—preparing the listener for a systematic philosophical exposition.