Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
अत्रापि तत्त्वं परमं शृणु सम्यड मयेरितम् । बुद्धिश्च॒ परमा यत्र कापिलानां महात्मनाम्
atrāpi tattvaṁ paramaṁ śṛṇu samyag mayeritām | buddhiś ca paramā yatra kāpilānāṁ mahātmanām ||
ພີສະມະ ກ່າວວ່າ: «ໃນເລື່ອງນີ້ດ້ວຍ ຈົ່ງຟັງໃຫ້ດີ ເມື່ອຂ້າພະເຈົ້າກ່າວຖຶງຕັດຕະວະອັນສູງສຸດ. ໃນປະເດັນນີ້ ຂ້າພະເຈົ້າຈະຖ່າຍທອດປັນຍາອັນສູງສຸດທີ່ບັນດາມະຫາອາດມາ ຜູ້ຕິດຕາມຄຳສອນຂອງກະປິລະ ຍຶດຖື—ເປັນຄວາມເຂົ້າໃຈທີ່ເຮັດໃຫ້ຄວາມເປັນຈິງແຈ້ງຊັດ ແລະນຳທາງໃຫ້ປະພຶດຖືກຕ້ອງ»
भीष्म उवाच
Bhishma introduces the ‘highest truth’ (parama-tattva) and the ‘supreme discernment’ (paramā buddhi) associated with Kapila’s Sāṅkhya tradition, signaling a shift toward philosophical clarification of reality as a basis for right living and liberation-oriented ethics.
Within the Shanti Parva’s instruction to the king, Bhishma continues his discourse and announces that he will now present a refined doctrinal viewpoint—specifically the elevated understanding attributed to the great sages aligned with Kapila—preparing the listener for a systematic philosophical exposition.