Shloka 101
Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
अत्र ते संशयो मा भूउज्ञानं सांख्यं परं मतम् । अक्षरं ध्रुवमेवोक्तं पूर्ण ब्रह्म सनातनम्
atra te saṁśayo mā bhūd ajñānaṁ sāṅkhyaṁ paraṁ matam | akṣaraṁ dhruvam evoktaṁ pūrṇaṁ brahma sanātanam ||
ພີດສະມະ ກ່າວວ່າ: «ໃນເລື່ອງນີ້ ຢ່າໃຫ້ເຈົ້າມີຄວາມສົງໄສເລີຍ. ຄໍາສອນສູງສຸດແມ່ນປັນຍາແຫ່ງສາງຂະຍະ (Sāṅkhya) ທີ່ຂັບໄລ່ອະວິດຊາ. ໃນນັ້ນໄດ້ປະກາດເຖິງ ‘ອັກສະຣະ’ ແລະຄວາມຄົງທີ່ບໍ່ປ່ຽນແປງ—ແທ້ຈິງແມ່ນພຣະພຣະຫມັນ (Brahman) ອັນສົມບູນ ແລະນິລັນດອນ».
भीष्म उवाच
Educational Q&A
Bhishma urges the listener to abandon doubt and recognize Sāṅkhya as a supreme path of discriminative wisdom that removes ignorance by pointing to the imperishable, unchanging, eternal Brahman as the highest reality.
In the instruction-heavy Shānti Parva, Bhishma continues his counsel, reassuring his interlocutor that the teaching being presented is authoritative and culminates in the affirmation of Brahman—described as akṣara (imperishable) and dhruva (unchanging).