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Shloka 10

अव्यक्तकालमान-निर्णयः

Measures of Time from the Unmanifest; Creation, Elements, and the Primacy of Mind

परश्रेदेनमतिवादबाणै- भुशं विध्येच्छम एवेह कार्य: । संरोष्यमाण: प्रतिहृष्यते यः स आदत्ते सुकृतं वै परस्य,दूसरा कोई भी यदि इस विद्वान्‌ पुरुषको कटठु-वचनरूपी बाणोंसे बहुत अधिक चोट पहुँचाये तो भी उसे शान्त ही रहना चाहिये। जो दूसरोंके क्रोध करनेपर भी स्वयं बदलेमें प्रसन्न ही रहता है, वह उसके पुण्यको ग्रहण कर लेता है

paraśreḍenātivādabāṇaiḥ bhṛśaṃ vidhyeccham eveha kāryaḥ | saṃroṣyamāṇaḥ pratihṛṣyate yaḥ sa ādattē sukṛtaṃ vai parasya ||

ຫົງ (Haṃsa) ກ່າວວ່າ: ແມ່ນແຕ່ມີຜູ້ໃດຜູ້ໜຶ່ງຍິງຕີຜູ້ມີປັນຍານີ້ຊ້ຳໆ ດ້ວຍລູກສອນແຫ່ງຄຳເວົ້າຫຍາບຄາຍ ແລະເກີນຂອບ ກໍຄວນປະພຶດຢູ່ແຕ່ຄວາມສະຫງົບ ແລະການຂົ່ມໃຈ. ເພາະຜູ້ໃດທີ່ ເມື່ອຄົນອື່ນໂກດກ້າ ຕົນກໍຍັງຮ່າເຮີງບໍ່ຫວັ່ນໄຫວ—ຜູ້ນັ້ນແທ້ໆຍ່ອມໄດ້ຮັບບຸນກຸສົນຂອງຄົນອື່ນມາເປັນຂອງຕົນ.

{'paraśreḍena''by another person
{'paraśreḍena':
by someone else (instrumental sense)', 'ativāda''excessive/overbearing speech
by someone else (instrumental sense)', 'ativāda':
abusive talk', 'bāṇaiḥ''with arrows (metaphor for words)', 'bhṛśam': 'greatly
abusive talk', 'bāṇaiḥ':
intensely', 'vidhyet''should pierce/strike (as with a weapon)', 'iha': 'here
intensely', 'vidhyet':
in this world/this situation', 'kāryaḥ''what should be done
in this world/this situation', 'kāryaḥ':
the proper course of action', 'saṃroṣyamāṇaḥ''when (the other is) becoming angry
the proper course of action', 'saṃroṣyamāṇaḥ':
being provoked into anger', 'pratihṛṣyate''rejoices in return
being provoked into anger', 'pratihṛṣyate':
remains glad/pleasant', 'yaḥ''who (the person that)', 'saḥ': 'he (that person)', 'ādattē': 'takes
remains glad/pleasant', 'yaḥ':
receives', 'sukṛtam''merit
receives', 'sukṛtam':
spiritual credit', 'parasya''of the other
spiritual credit', 'parasya':
belonging to another person', 'śānti''calmness
belonging to another person', 'śānti':

हंस उवाच

हंस (Haṃsa)