Shloka 13
Akṣara–Kṣara Viveka: Vasiṣṭha–Karāla-Janaka Saṃvāda (अक्षर-क्षर विवेकः)
तथा कामकृतं नास्य विहिंसैवानुकर्षति । इत्याहुर्ब्रह्मशास्त्रज्ञा ब्राह्मणा ब्रह्म॒वादिन:
tathā kāmakṛtaṃ nāsya vihiṃsaivānukarṣati | ity āhur brahmaśāstrajñā brāhmaṇā brahmavādinaḥ ||
ເຊັ່ນດຽວກັນ ວຣະຕະອະຫິງສາ ບໍ່ອາດດຶງອອກ ຫຼືລົບລ້າງ ຄວາມຮຸນແຮງທີ່ເຮັດໄປດ້ວຍເຈດຕະນາ ເນື່ອງຈາກກາມຕັນຫາ. ບັນດາພຣາຫມັນຜູ້ຮູ້ຄຳພີແຫ່ງພຣະພຣະຫມັນ ແລະຜູ້ປະກາດທຳ ກໍກ່າວເຊັ່ນນັ້ນ.
पराशर उवाच
Educational Q&A
Moral responsibility hinges on intention: accidental or unknowing harm may be mitigated through sincere observance of ahiṃsā and restraint, but violence committed knowingly and driven by desire is not erased merely by adopting a non-violence vow; it requires deeper accountability and appropriate expiation.
Parāśara is presenting a dharma-judgment grounded in Brahmanical scriptural authority, citing what learned Brahmin teachers say about how vows and ethical disciplines relate to the consequences of violence—distinguishing inadvertent harm from deliberate, desire-motivated injury.