Shloka 92

Śoka-śamana: Kṛṣṇa’s Consolation and Nārada’s Exempla to Sṛñjaya

Chapter 29

Devanagari script

हैरण्यान्‌ योजनोत्सेधानायतान्‌ दशयोजनम्‌ | अतिरिक्तान द्विजातिभ्यो व्यभजंस्त्वितरे जना:

Transliteration

hairaṇyān yojanotsedhān āyatān daśa-yojanam | atiriktān dvijātibhyo vyabhajaṁs tv itare janāḥ ||

Translation

ວາຍຸໄດ້ກ່າວວ່າ: «ພວກເຂົາໄດ້ຫຼໍ່ປາຄຳຈຳນວນຫຼາຍ ຊື່ວ່າ ‘ໂຣຫິຕະ’ ຍາວ 10 ໂຢຊະນະ ແລະສູງ 1 ໂຢຊະນະ; ແລ້ວຫຼັງຈາກປະກອບພິທີອັດສະວະເມດະ 100 ຄັ້ງ ແລະພິທີຣາຊະສູຍະ 100 ຄັ້ງ ພວກເຂົາໄດ້ມອບມັນເປັນທານແກ່ພຣາຫມະນ. ສ່ວນທີ່ເຫຼືອຫຼັງຈາກພຣາຫມະນໄດ້ຮັບສ່ວນຂອງຕົນແລ້ວ ກໍຖືກແບ່ງກັນໃນຫມູ່ຄົນອື່ນໆ.»

Word by Word

• {'hairaṇyān': 'made of gold

• golden', 'yojanotsedhān': 'having a height (utsedha) of one yojana

• yojana-high', 'āyatān': 'extended

• of length', 'daśa-yojanam': 'ten yojanas (in measure), i.e., ten yojanas long', 'atiriktān': 'left over

• surplus', 'dvijātibhyaḥ': 'to the twice-born (especially Brāhmaṇas)

• dative plural', 'vyabhajan': 'they distributed

• they apportioned', 'tu': 'but

• indeed (contrast/sequence marker)', 'itare janāḥ': 'other people

• the rest of the populace', 'rohita': 'Rohita (a fish-name

Speaker

वायुदेव उवाच

Characters & Entities

• Vāyu (Vāyudeva)
• Brāhmaṇas (dvija)
• Rohita fish (golden fish objects)
• Aśvamedha sacrifice
• Rājasūya sacrifice
• other people (itare janāḥ)

Educational Q&A

What is the core teaching?

The verse highlights the dharmic ideal of lavish, prioritized giving: wealth gained or displayed through royal sacrifices is directed first toward the twice-born (especially Brāhmaṇas) as recipients of dāna, and only what remains is shared among others—reflecting a traditional hierarchy of charitable distribution and the linkage of kingship, yajña, and generosity.

What is happening in the narrative?

Vāyu describes a past act of extraordinary royal munificence: after completing major imperial sacrifices (Aśvamedha and Rājasūya), golden fish called Rohita—enormous in size by yojana-measure—were donated to Brāhmaṇas; any surplus after their taking was then divided among the rest of the people.