Shloka 20
Śoka-śamana: Kṛṣṇa’s Consolation and Nārada’s Exempla to Sṛñjaya
Chapter 29
महाभारत &७७ स्वयं श्रीकृष्ण शोकमग्न युधिष्ठिरको समझा रहे हैं यः स्पर्थयायजच्छक्रं देवराजं पुरंदरम् शक्रप्रियैषी यं विद्वान् प्रत्याचष्ट बृहस्पति:
yaḥ spṛthayā yajac chakraṃ devarājaṃ purandaram | śakra-priyaiṣī yaṃ vidvān pratyācaṣṭa bṛhaspatiḥ ||
ພະວາຍຸກ່າວວ່າ: «ຜູ້ໃດເຮັດຍັດດ້ວຍຈິດແຂ່ງຂັນແລະຄວາມທະຍານຢາກ ເພື່ອຊະນະໃຈສັກຣະ—ອິນທຣະ ພຣະຣາຊາແຫ່ງເທວະ ແລະຜູ້ທຳລາຍປ້ອມ—ຜູ້ນັ້ນ ແມ່ນແມ່ນມີຄວາມຮູ້ກໍຖືກພຣະພຣະຫັດສະປະຕິຕຳນິແລະຫ້າມໄວ້ ເພາະເຂົາສະແຫວງຫາແຕ່ສິ່ງທີ່ອິນທຣະພໍໃຈ».
वायुदेव उवाच
Educational Q&A
Even learned people can fall into adharma when religious acts are driven by rivalry and the pursuit of favor or power; true merit depends on intention aligned with restraint and dharma, not competitive display.
Vāyu cites an example involving Indra (Śakra) and Bṛhaspati: someone performs sacrifices competitively to gain Indra’s favor, and Bṛhaspati intervenes to admonish and restrain that misguided pursuit.