Shloka 113
Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
आप कामस्वरूप, कामनाओंको पूर्ण करनेवाले, कामदेवके नाशक, तृप्त और अतृप्तका विचार करनेवाले, सर्वस्वरूप, सब कुछ देनेवाले, सबके संहारक और संध्याकालके समान रंगवाले हैं। आपको प्रणाम है ।।
bhīṣma uvāca |
āpa kāmasvarūpaḥ kāmanāḥ pūrayitā kāmadevanāśakaḥ tṛptātṛptavivecakaḥ sarvasvarūpaḥ sarvadātā sarvasaṃhārakaḥ sandhyākālasamānarāgaḥ asi | te namaḥ ||
mahābala mahābāho mahāsattva mahādyute |
mahāmeghacayaprakhya mahākāla namo'stu te ||
ພີດສະມະກ່າວວ່າ: ພຣະອົງແມ່ນຮູບແທ້ຂອງກາມ—ຜູ້ເຕີມເຕັມຄວາມປາຖະໜາທັງປວງ ແຕ່ກໍເປັນຜູ້ທຳລາຍພຣະກາມເທວະ. ພຣະອົງພິຈາລະນາຄວາມອິ່ມໃຈແລະບໍ່ອິ່ມໃຈ; ພຣະອົງແມ່ນຮູບຂອງສັບພະສິ່ງ, ຜູ້ໃຫ້ທຸກຢ່າງ, ແລະຜູ້ລະລາຍທຸກຢ່າງ. ສີສັນຂອງພຣະອົງດັ່ງຟ້າຍາມສົນທະຍາ. ຂ້າພະເຈົ້າຂໍນອບນ້ອມບູຊາ. ໂອ ຜູ້ມີພະລັງອັນໃຫຍ່, ໂອ ຜູ້ມີແຂນແຂງແຮງ, ໂອ ຜູ້ມີສານະອັນຍິ່ງ, ໂອ ຜູ້ມີລັດສະຫມີອັນໃຫຍ່—ໂອ ມະຫາກາລ ມືດດັ່ງກອງເມກໃຫຍ່—ຂໍນະມັດສະການແດ່ພຣະອົງ.
भीष्म उवाच
Educational Q&A
The verse presents the supreme as both the source of desire and the power that overcomes and dissolves it. Ethically, it implies that dharmic life is not merely about suppressing impulses, but about recognizing a higher governance over desire—seeking fulfillment through alignment with the ultimate, and accepting dissolution (time/death) as part of cosmic order.
In the Śānti Parva setting, Bhishma is instructing and also offering praise. Here he utters a stuti (hymn) addressing the supreme as Mahākāla—depicting an all-giving, all-dissolving reality—thereby framing his teachings on peace, restraint, and right conduct within devotion to the highest principle.