वृत्ति-सत्सङ्ग-दान-धर्म
Livelihood, Virtuous Association, and Ethics of Giving
शीर्षाभितापो नागानां पर्वतानां शिलाजतु । अपां तु नीलिकां विद्यान्निर्मोक॑ भुजगेषु च
bhīṣma uvāca | śīrṣābhitāpo nāgānāṃ parvatānāṃ śilājatu | apāṃ tu nīlikāṃ vidyān nirmokaṃ bhujageṣu ca ||
ພີດສະມະກ່າວວ່າ: “ອາການເຜົາຮ້ອນແລະເຈັບປວດທີ່ເກີດຢູ່ຫົວຂອງຊ້າງ ຄວນເຂົ້າໃຈວ່າເປັນໄຂ້ຂອງມັນ. ໄຂ້ຂອງພູເຂົາປາກົດເປັນ śilājatu (ຍາງແຮ່/ພິດຊ໌ແຮ່). ອາການທີ່ເອີ້ນວ່າ nīlikā ຈົ່ງຮູ້ວ່າເປັນ ‘ໄຂ້’ ຂອງນ້ຳ. ແລະໃນງູ ໜັງທີ່ລອກທິ້ງ (ເກືອກທີ່ຖອດອອກ) ນັ້ນແມ່ນໄຂ້ຂອງມັນ.”
भीष्म उवाच
That ‘fever’ (jvara) can be understood more generally as the distinctive affliction or outward sign of disorder for each category of being—animals, natural formations, and elements—so one should perceive suffering in a broad, comparative way rather than narrowly.
In the Śānti Parva instruction to Yudhiṣṭhira, Bhīṣma continues a didactic catalogue describing how different beings exhibit their own characteristic ‘fever’: elephants through head-heat, mountains through śilājatu exudation, waters through nīlikā, and serpents through the shedding of skin.