वृत्ति-सत्सङ्ग-दान-धर्म
Livelihood, Virtuous Association, and Ethics of Giving
तं तु यज्ञ तथारूपं गच्छन्तमुपलभ्य सः
taṃ tu yajña tathārūpaṃ gacchantam upalabhya saḥ
ແຕ່ເມື່ອພຣະອົງເຫັນພິທີຍັດ—ທີ່ມີຮູບແບບພິເສດແປກປະຫຼາດນັ້ນ—ກໍາລັງດໍາເນີນໄປຂ້າງໜ້າ ພຣະອົງກໍໄດ້ສັງເກດແລະຈື່ຈໍາໄວ້; ເປັນຈຸດຫັນສໍາຄັນໃນການຄືບໜ້າຂອງພິທີ ແລະນັຍທາງທໍາອັນຈະຕາມມາ.
भीष्म उवाच
The line foregrounds attentive discernment in matters of dharma: a yajña is not merely an act but a morally charged process whose ‘form’ and trajectory must be recognized and evaluated by the wise.
Bhishma describes someone noticing a particular kind of sacrifice as it proceeds; the verse functions as a narrative hinge, preparing for the observer’s subsequent response or intervention based on what has been perceived.