Shloka 213
अध्याय २८१ — दानधर्मः, न्यायागतधनम्, ऋणत्रय-परिशोधनं च
Dāna ethics, lawful wealth, and settling obligations
ब्रह्मा स चिन्तयामास तदा भरतसत्तम । भरतसत्तम! एक श्रेष्ठ ब्राह्मणके वधसे पैदा हुई ब्रह्महत्याने इन्द्रको पकड़ लिया है-- यह जानकर ब्रह्माजी विचार करने लगे
brahmā sa cintayāmāsa tadā bharatasattama | bharatasattama! eka-śreṣṭha-brāhmaṇa-vadhataḥ prādurbhūtā brahmahatyā indraṃ jagrāha—iti jñātvā brahmā cintayāmāsa ||
ພີດສະມະ ກ່າວວ່າ: «ແລ້ວ ພຣະພຣະຫມາ ໄດ້ເລີ່ມຄິດໄຕ່ຕອງ, ໂອ ຜູ້ດີທີ່ສຸດໃນວົງພາຣະຕະ. ເມື່ອຮູ້ວ່າ ບາບແຫ່ງການຂ້າພຣາຫມະນະ—ອັນເກີດຈາກການຂ້າພຣາຫມະນະຜູ້ປະເສີດ—ໄດ້ຈັບຕ້ອງ ອິນທຣະ, ພຣະພຣະຫມາ ຈຶ່ງຫັນຈິດໄປຫາທາງອອກ»។
भीष्म उवाच
Educational Q&A
The verse underscores the grave ethical weight of brahmahatyā (killing a Brāhmaṇa) and the inevitability of moral consequence: even Indra is not beyond the reach of guilt. It also hints that wise governance—divine or human—requires reflective deliberation to address wrongdoing and restore order through appropriate expiation.
Bhishma narrates that Brahmā, upon realizing that the personified sin of brahmahatyā has seized Indra due to the killing of an eminent Brāhmaṇa, begins to contemplate what should be done—setting up the subsequent discussion on responsibility and atonement.