Shloka 24
इन्द्रियाणां व्युपरमे मनो<व्युपरतं यदि । सेवते विषयानेव त॑ विद्यात् स्वप्नदर्शनम्,इन्द्रियोंके उपरत हो जानेपर भी यदि मन निवृत्त न होकर विषयोंका ही सेवन करता है तो उसे स्वप्नदर्शनकी अवस्था समझना चाहिये
indriyāṇāṃ vyuparame mano 'vyuparataṃ yadi | sevate viṣayān eva taṃ vidyāt svapnadarśanam ||
ອະສິຕະ ກ່າວວ່າ: ເມື່ອອິນທຣີທັງຫຼາຍຢຸດການເຄື່ອນໄຫວພາຍນອກແລ້ວ ແຕ່ໃຈຍັງບໍ່ສະຫງົບ ແລະຍັງເສບສົມອາລົມວັດຖຸຢູ່, ຈົ່ງຮູ້ວ່ານັ້ນແມ່ນສະພາບ «ເຫັນຄວາມຝັນ».
असित उवाच
Educational Q&A
Mere withdrawal of the senses is not sufficient for inner freedom; if the mind continues to relish sense-objects even when the senses are inactive, that condition is akin to dreaming. True restraint requires the mind itself to cease from attachment and craving.
In a didactic discourse in the Śānti Parva, the sage Asita explains a psychological and ethical distinction: the senses may become inactive, yet the mind can still project and enjoy objects internally. He labels this persistence of object-experience without sensory operation as ‘dream-vision’ (svapnadarśana).