Shloka 32

पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation

Devanagari script

कुक्षिसंधारणाद्‌ धात्री जननाज्जननी स्मृता । अड्जनां वर्धनादम्बा वीरसूत्वेन वीरसू:,“वह गर्भशियमें धारण करनेके कारण धात्री, जन्म देनेके कारण जननी, शिशुका अड्डभवर्धन (पालन-पोषण) करनेसे अम्बा तथा वीर-संतानका प्रसव करनेके कारण वीरसू कही गयी है

Transliteration

kukṣi-saṃdhāraṇād dhātrī jananāj jananī smṛtā | aṅganāṃ vardhanād ambā vīra-sūtvēna vīra-sūḥ ||

Translation

ພີດສະມະກ່າວວ່າ: ເນື່ອງຈາກນາງອຸ້ມຖືພາໄວ້ໃນຄັນ ແມ່ຈຶ່ງຖືກເອີ້ນວ່າ “ທາຕຣີ” (ຜູ້ຄ້ຳຈຸນ). ເນື່ອງຈາກນາງໃຫ້ກໍາເນີດ ຈຶ່ງຖືກຈື່ຈໍາວ່າ “ຈະນະນີ” (ຜູ້ໃຫ້ເກີດ). ເນື່ອງຈາກນາງຫຼ້ຽງດູແລະອົບຮົມໃຫ້ເຕີບໃຫຍ່ ຈຶ່ງເອີ້ນວ່າ “ອຳບາ” (ແມ່). ແລະເນື່ອງຈາກນາງໃຫ້ກໍາເນີດລູກຜູ້ກ້າຫານ ຈຶ່ງໄດ້ນາມວ່າ “ວີຣະສູ” (ແມ່ແຫ່ງວີຣະຊົນ).

Word by Word

कुक्षि-संधारणात्from (the act of) sustaining in the womb

धात्रीnurse; bearer; sustainer

जननात्from giving birth

जननीmother; begetter

स्मृताis called/considered

अङ्ग-जनानाम्of the children/offspring (lit. body-born)

वर्धनात्from nourishing/rearing

अम्बाmother (affectionate term)

वीर-सूत्वेनby/through bearing heroes (valiant offspring)

वीर-सूःbearer of heroes; mother of heroes

Speaker

भीष्म उवाच

Characters & Entities

Bhīṣma

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse ethically elevates motherhood by defining it through concrete duties—bearing, giving birth, nurturing, and raising worthy (even heroic) children—showing that honorific titles arise from sustained responsibility and care.

What is happening in the narrative?

In Śānti Parva, Bhīṣma instructs on dharma and social values; here he explains traditional epithets for ‘mother’ by linking each name to a specific maternal function.