Shloka 32
कपिल–स्यूमरश्मि संवादः
Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority
सर्वभूतात्मभूतस्य सर्वभूतानि पश्यत: । देवा5पि मार्गे मुहान्ति अपदस्य पदैषिण:
sarvabhūtātmabhūtasya sarvabhūtāni paśyataḥ | devā api mārge muhyanti apadasya padaiṣiṇaḥ ||
ຕູລາທາຣາ ກ່າວວ່າ: «ຜູ້ໃດກໍຕາມທີ່ໄດ້ກາຍເປັນອາດຕະຂອງສັດທັງປວງ ແລະເຫັນສັດທັງຫມົດບໍ່ແຕກຕ່າງຈາກຕົນ ຍ່ອມບໍ່ມີ ‘ຈຸດໝາຍພິເສດ’ ໃຫ້ບັນລຸອີກ. ຜູ້ນັ້ນກາຍເປັນສະພາບແຫ່ງພຣະພຣົມ. ແມ່ນແຕ່ເທວະດາທີ່ພະຍາຍາມຕາມຮອຍຕີນຂອງລາວ ກໍຍັງຫຼົງທາງຕໍ່ເສັ້ນທາງຂອງຜູ້ຮູ້ນັ້ນ—ບໍ່ອາດຮູ້ໄດ້ວ່າລາວໄປທາງໃດ».
तुलाधार उवाच
Educational Q&A
When a person realizes the Self as present in all beings and sees no separation, the notion of attaining a particular heavenly or limited goal falls away; such a knower abides as Brahman, beyond traceable worldly trajectories.
In Tulādāra’s instruction, he describes the state of the liberated knower: even the gods, imagined as capable of tracking destinies, cannot comprehend or ‘follow’ the movement of one who has transcended ordinary paths and destinations through Brahman-realization.