कालनियमः शोकशमनं च
Kāla as Regulator; Pacification of Grief
विनीतमानमोहश्च बहुसड्भविवर्जित: । तदा55त्मज्योतिष: साधोर्निवाणमुपपद्यते
vinīta-māna-mohaś ca bahu-saṅga-vivarjitaḥ | tadā ātma-jyotiṣaḥ sādhōr nirvāṇam upapadyate ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ເມື່ອຜູ້ປະພຶດດີ (ສາທຸ) ກາຍເປັນຜູ້ຖ່ອມຕົນ ກຳຈັດຄວາມຍິ່ງທະນົງ ແລະ ຄວາມຫຼົງອອກໄປ, ພົ້ນຈາກການຍຶດຕິດຫຼາຍປະເພດ, ແລະ ຕັ້ງຢູ່ໃນແສງສະຫວ່າງພາຍໃນຂອງອາຕະມັນ—ເມື່ອນັ້ນ ຄວາມຫຼຸດພົ້ນ (ນິຣວານ) ຍ່ອມບັງເກີດແກ່ເຂົາ.
वैशम्पायन उवाच
Liberation arises from inner purification: humility and discipline (vinīta), the removal of pride (māna) and delusion (moha), freedom from binding attachments (saṅga), and steady establishment in Self-knowledge (ātma-jyotis).
Vaiśampāyana continues the Śānti-parvan’s instruction on peace and liberation by summarizing the qualities of a realized person: one who has abandoned ego and confusion, is unattached, and abides in the Self’s light—thereby attaining nirvāṇa.