अहिंसा-प्रधान धर्मविचारः
Ahiṃsā as the Superior Dharma: Practical and Scriptural Reasoning
मृत्योर्ये ते व्याधय श्चाश्रुपाता मनुष्याणां रुज्यते यैः शरीरम् | सर्वेषां वै प्राणिनां प्राणनान्ते तस्माच्छोक॑ मा कृथा बुद्धय बुद्धया
mṛtyor ye te vyādhayaś cāśrupātā manuṣyāṇāṁ rujyate yaiḥ śarīram | sarveṣāṁ vai prāṇināṁ prāṇanānte tasmāc chokaṁ mā kṛthā budhya budhyā ||
ພີສະມະກ່າວວ່າ: «ນ້ຳຕາທີ່ຕົກລົງເທື່ອທຳອິດໃນຍາມທີ່ຄວາມຕາຍເຂົ້າມາ ໄດ້ກາຍເປັນໂລກໄພ—ໄຂ້ ແລະອື່ນໆ—ທີ່ເຮັດໃຫ້ກາຍມະນຸດທຸກທົນ. ຄວາມຕາຍຈະເຂົ້າຫາສັດມີຊີວິດທຸກຕົວ ເມື່ອລົມຫາຍໃຈຕາມກຳນົດຂອງມັນສິ້ນສຸດ. ດັ່ງນັ້ນ ໂອ້ ພະຣາຊາ ຢ່າໂສກເສົ້າເພາະລູກຊາຍ; ຈົ່ງເຂົ້າໃຈເລື່ອງນີ້ດ້ວຍປັນຍາອັນແຈ້ງ».
पितामह उवाच
Grief should be restrained through discernment: death is inevitable and comes to all beings only when their allotted lifespan ends; understanding this reduces attachment-driven sorrow.
Bhīṣma instructs and consoles a grieving king, explaining the universality of death and the origin of bodily afflictions, urging him not to mourn his son but to reflect wisely.