Shloka 250

Adhyāya 249 — Mṛtyu-prādurbhāvaḥ (The Manifestation of Death) / Restraint of Tejas and Ordered Saṃhāra

Devanagari script

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि शुकानुप्रश्ने पजञ्चाशदधिकद्धिशततमो<्ध्याय:

Transliteration

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi śukānupraśne pañcāśadadhika-dviśatatamo 'dhyāyaḥ

Translation

ດັ່ງນັ້ນ ໃນ «ສີຣີ ມະຫາພາຣະຕະ» ພາຍໃນ «ສານຕິປັຣວະ» ໂດຍສະເພາະພາກ «ໂມກສະ-ທັມມະ» ໃນບົດບາດຂອງການສອບຖາມຕໍ່ເນື່ອງຂອງ ສຸກະ ໄດ້ສິ້ນສຸດບົດທີ 250. ນີ້ແມ່ນຂໍ້ຄໍາລົງທ້າຍ ເພື່ອໝາຍເຖິງການປິດຈົບຂອງຫົວຂໍ້ຄໍາສອນວ່າດ້ວຍການຫຼຸດພົ້ນ ແລະທາງປະພຶດອັນຖືກຕ້ອງ.

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्रीमहाभारते: in the venerable Mahābhārata
• श्रीमहाभारते: Adhikarana
• Type: Noun
• Root: श्रीमहाभारत
• Form: Neuter, Locative, Singular

• शान्तिपर्वणि: in the Śānti-parvan
• शान्तिपर्वणि: Adhikarana
• Type: Noun
• Root: शान्तिपर्वन्
• Form: Neuter, Locative, Singular

• मोक्षधर्मपर्वणि: in the Mokṣadharma section
• मोक्षधर्मपर्वणि: Adhikarana
• Type: Noun
• Root: मोक्षधर्मपर्वन्
• Form: Neuter, Locative, Singular

• शुकानुप्रश्ने: in the follow-up question(s) of Śuka
• शुकानुप्रश्ने: Adhikarana
• Type: Noun
• Root: शुकानुप्रश्न
• Form: Masculine, Locative, Singular

• पञ्चाशदधिकद्विशततमः: the two-hundred-and-fiftieth
• Type: Adjective
• Root: पञ्चाशदधिकद्विशततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

व्यास उवाच

Characters & Entities

• Mahābhārata
• Śānti Parvan
• Mokṣa-dharma Parvan
• Śuka

Educational Q&A

What is the core teaching?

This line is a colophon rather than a doctrinal verse; it signals the completion of a chapter situated in the Mokṣa-dharma teachings, whose broader aim is to orient the listener toward liberation through right understanding, disciplined living, and inquiry.

What is happening in the narrative?

The text is closing a chapter: it identifies the work (Mahābhārata), the larger book (Śānti Parvan), the subsection (Mokṣa-dharma), and the immediate dialogic frame (Śuka’s further inquiry), and then marks the chapter count as the 250th.