Shloka 6
Adhyātma-krama: Indriya–Manas–Buddhi–Ātman Hierarchy and Citta-Prasāda (आध्यात्मक्रमः)
एतदेवं च नैवं च न चोभे नानुभे तथा । कर्मस्था विषयं ब्रूयु: सत्त्वस्था: समदर्शिन:
vyāsa uvāca | etad evaṃ ca naivaṃ ca na cobhe nānubhe tathā | karmasthā viṣayaṃ brūyuḥ sattvasthāḥ samadarśinaḥ ||
ວະຍາສະ ກ່າວວ່າ: ຜູ້ທີ່ຍຶດຢູ່ໃນກຳ ແລະ ການໂຕ້ຖຽງ ມັກກ່າວເຖິງວັດຖຸວ່າ «ເປັນຢ່າງນັ້ນ», «ບໍ່ເປັນຢ່າງນັ້ນ», «ເປັນທັງສອງ», ຫຼື «ບໍ່ແມ່ນທັງສອງ». ແຕ່ບັນດາໂຍຄີຜູ້ຕັ້ງຢູ່ໃນສັດຕະວະ ເຫັນດ້ວຍທັດສະນະເທົ່າທຽມ ຍ່ອມຮູ້ເຫັນທົ່ວທຸກແຫ່ງແຕ່ພຣະພຣະຫມັນ (Brahman) ອົງດຽວ ເປັນຖານເຫດອັນແທ້ຢູ່ຫຼັງຮູບປາກົດທັງປວງ.
व्यास उवाच
Educational Q&A
Debates that affirm, deny, combine, or negate propositions remain at the level of object-focused reasoning; the sattva-established yogin transcends such oppositions by seeing Brahman alone as the underlying causal reality in all cases.
Vyāsa contrasts two modes of understanding: worldly disputation about objects (typical of those oriented to action and analysis) versus the yogic, sattvic vision that resolves multiplicity into the single causal principle, Brahman.