Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
आचार्येणाभ्यनुज्ञातश्चतुर्णामेकमा श्रमम् । आविमोक्षाच्छरीरस्य सोडवतिछेद् यथाविधि
ācāryeṇābhyanujñātaś caturṇām ekam āśramam | āvimokṣāc charīrasya soḍavatīcched yathāvidhi ||
ວະຍາສະ ກ່າວວ່າ: ເມື່ອໄດ້ຮັບອະນຸຍາດຈາກອາຈານແລ້ວ ຄວນເຂົ້າສູ່ອາສຣົມ (āśrama) ໜຶ່ງໃນສີ່ ແລະ ດຳລົງຊີວິດຕາມວິໄນນັ້ນ ຕາມກົດເກນໃນຄຳພີ ຈົນກວ່າຈະວາງຮ່າງກາຍລົງໃນທ້າຍສຸດ—(ຫຼືອີກນັຍໜຶ່ງ ອາດເຂົ້າສູ່ອາສຣົມທັງສີ່ຕາມລຳດັບອັນຄວນ).
व्यास उवाच
Dharma is to be lived through a regulated life-stage (āśrama) chosen with the preceptor’s sanction, and followed faithfully according to śāstra—either remaining in one āśrama for life or progressing through the traditional sequence.
Vyāsa is laying down a normative rule of conduct: after receiving the ācārya’s approval, a person adopts an āśrama-based way of life and maintains it in scripturally prescribed fashion until death (or moves step-by-step through the āśramas).