Shloka 93
योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
क्रियाभिरामा मनुजा मनस्विनो बभु: शुभे पुण्यकृतां पथि स्थिता: । नरामरा: किन्नरयक्षराक्षसा: समृद्धिमन्त: सुमनस्विनो5भवन्
Śakra uvāca: kriyābhirāmā manujā manasvino babhūḥ śubhe puṇyakṛtāṁ pathi sthitāḥ | narāmarāḥ kinnarayakṣarākṣasāḥ samṛddhimantaḥ sumanasvino 'bhavan ||
ສັກຣະ ກ່າວວ່າ: «ດ້ວຍການກະທຳອັນດີງາມ ຜູ້ຄົນຜູ້ມີໃຈສູງສົ່ງ ກໍເກີດຄວາມສະຫງ່າງາມ ແລະນ່າເຄົາລົບ ຍືນຢັນຢູ່ໃນເສັ້ນທາງມົງຄຸນທີ່ຜູ້ມີບຸນໄດ້ເດີນ. ທັງມະນຸດແລະເທວະ—ພ້ອມດ້ວຍກິນນະຣະ, ຢັກສະ, ແລະຣາກສະ—ລ້ວນຮັ່ງມີ ແລະມີໃຈເມດຕາ ດີງາມ».
शक्र उवाच
Educational Q&A
When people become established on the auspicious path of merit and righteous conduct, their character becomes refined and attractive through good deeds, and this moral order spreads outward—bringing prosperity and benevolence even across different classes of beings.
Indra (Śakra) describes a condition of the world in which beings—humans, gods, and other orders like Kinnaras, Yakṣas, and Rākṣasas—turn toward virtuous action; as a result, they become prosperous and develop generous, well-disposed minds.