कालनिर्णयः, युगधर्मवर्णनम्, सृष्टिक्रमश्च
Time-Reckoning, Yuga-Dharma, and the Sequence of Creation
दग्धमेवानुदहति हतमेवानुहन्यते । नश्यते नष्टमेवाग्रे लब्धव्यं लभते नर:
śakra uvāca | dagdham evānudahati hatam evānuhanyate | naśyate naṣṭam evāgre labdhavyaṃ labhate naraḥ ||
ສິ່ງທີ່ໄດ້ຖືກເຜົາແລ້ວ ກໍເຫມືອນຖືກເຜົາອີກ; ສິ່ງທີ່ໄດ້ຖືກຂ້າແລ້ວ ກໍເຫມືອນຖືກຂ້າອີກ. ສິ່ງທີ່ພິນາດໄປແຕ່ກ່ອນ ນັ້ນແຫຼະທີ່ປານດັ່ງຖືກທຳລາຍ; ສິ່ງທີ່ຖືກກຳນົດໄວ້ແລ້ວວ່າຈະໄດ້ ນັ້ນແຫຼະທີ່ມະນຸດໄດ້ຄອບຄອງ. ຄຳສອນຄື ຜົນທັງຫຼາຍເກີດຂຶ້ນຕາມກາລະແລະວາສະນາ; ການກະທຳຂອງຄົນຢູ່ໃນຂອບເຂດຂອງສິ່ງທີ່ໄດ້ເລີ່ມໄວ້ແລ້ວ, ຈຶ່ງຄວນກະທຳໂດຍບໍ່ອວດອ້າງ ແລະບໍ່ໂສກເກີນຄວນ.
श॒क्र उवाच
The verse emphasizes the inevitability of outcomes governed by Kāla (Time) and destiny: events that occur appear to be caused by immediate agents, but in a deeper sense they unfold because they were already determined. This encourages humility, steadiness, and reduced attachment to success or failure.
Śakra (Indra) speaks in a reflective, instructive tone, using parallel examples—burning, killing, destroying, obtaining—to convey that what happens to beings and things follows an already-established course, and human actions often serve as instruments in that larger order.