Shloka 131
श्रीशक्रसंवादः — The Dialogue of Śrī
Lakṣmī) and Śakra (Indra
भार्या गच्छन् ब्रह्मचारी ऋतौ भवति वै द्विज: । ऋतवादी भवेन्नित्यं ज्ञाननित्यश्ष यो नर:
bhāryā gacchan brahmacārī ṛtau bhavati vai dvijaḥ | ṛtavādī bhavennityaṃ jñānanityaś ca yo naraḥ ||
ພີດສະມະ ກ່າວວ່າ: «ດວິຊະ (ຜູ້ເກີດສອງຄັ້ງ) ຜູ້ເຂົ້າຫາພັນລະຍາແຕ່ໃນລະດູການອັນຄວນ (ṛtu) ນັ້ນ ໃນທາງຄວາມປະພຶດ ກໍເປັນເຫມືອນພຣະຫມະຈາຣີ. ຄວນເວົ້າຄວາມຈິງເກືອບກັບລະດູນັ້ນເປັນນິດ ແລະ ຕັ້ງມັ່ນໃນປັນຍາ—ຄົນເຊັ່ນນີ້ດຳລົງຊີວິດດ້ວຍວິໄນ ແມ່ນແຕ່ຢູ່ໃນໜ້າທີ່ຄົວເຮືອນ.»
भीष्य उवाच
Educational Q&A
That disciplined restraint within household life—approaching one’s wife only at the proper time (ṛtu), speaking truthfully/acting in accord with that regulation, and remaining steady in knowledge—counts as a form of brahmacarya in conduct.
In Śānti Parva’s instruction on dharma, Bhīṣma teaches Yudhiṣṭhira standards of regulated conduct for a householder, emphasizing sexual restraint, truthfulness about proper timing, and constancy in right knowledge.