Śakra–Namuci-saṃvāda: Śoka-nivāraṇa and Daiva-vicāra
Indra and Namuci on grief, composure, and inevitability
द्रव्यत्यागे तु कर्माणि भोगत्यागे व्रतान्यपि । सुखत्यागे तपो योगं सर्वत्यागे समापना
Bhīṣma uvāca: dravya-tyāge tu karmāṇi bhoga-tyāge vratāny api | sukha-tyāge tapo yogaṃ sarva-tyāge samāpanā ||
ພີສະມະກ່າວວ່າ: ເພື່ອປະຖິ້ມຊັບສິນ ຄໍາພີສັ່ງໃຫ້ປະກອບກຳມະເຊັ່ນ ພິທີບູຊາ (ຍັດຍະ). ເພື່ອປະຖິ້ມຄວາມເພີດເພີນ ຄໍາພີສັ່ງໃຫ້ຖືວຣະຕະ (ຄໍາປະຕິຍານ). ເພື່ອປະຖິ້ມຄວາມສຸກທາງກາຍ ຄໍາພີສັ່ງໃຫ້ປະກອບຕະປະ (ຄວາມອົດທົນ). ແລະເພື່ອປະຖິ້ມທຸກສິ່ງ—ອະຫັງການ, ຄວາມເປັນຂອງຂ້ອຍ, ຄວາມຍຶດຕິດ, ແລະຄວາມປາຖະໜາ—ຄໍາພີສັ່ງໃຫ້ປະຕິບັດວິໄນແຫ່ງໂຍຄະ. ນີ້ແມ່ນຂອບເຂດສູງສຸດຂອງການປະຖິ້ມ.
भीष्म उवाच
Renunciation is graded: giving up wealth is supported by ritual duty; giving up pleasures by vows; giving up bodily comfort by austerity; but the highest renunciation is inner total letting-go—ego, possessiveness, attachment, and desire—fulfilled through Yoga.
In the Śānti Parva’s instruction on dharma and liberation, Bhīṣma teaches Yudhiṣṭhira a hierarchy of practices, showing how external renunciations culminate in the inner, comprehensive renunciation taught as Yoga.