Śrī–Indra–Bali Saṃvāda: The Departure and Fourfold Placement of Lakṣmī
यमाहु: कपिल सांख्या: परमर्षि प्रजापतिम् । स मन्ये तेन रूपेण विस्मापयति हि स्वयम्
yamāhuḥ kapilā sāṅkhyāḥ paramarṣiṃ prajāpatiṃ | sa manye tena rūpeṇa vismāpayati hi svayam ||
ພີສະມະກ່າວວ່າ: “ບັນດາຜູ້ຮູ້ສາງຂະຍະ ປະກາດວ່າ ກະປິລະແມ່ນລິສີສູງສຸດ ແລະເປັນ ປະຊາປະຕິ ໂດຍຕົວເອງ. ຂ້າພະເຈົ້າເຫັນວ່າ ທ່ານປາກົດໃນຮູບນັ້ນແທ້ໆ ແລະເຮັດໃຫ້ຜູ້ຄົນພິສົດໃຈ—ປານດັ່ງວ່າ ກະປິລະ ຜູ້ປະກາດສາງຂະຍະ ໄດ້ມາດ້ວຍຕົນເອງ ໃນຮູບຂອງ ປັນຈະສິຂະ ເພື່ອໃຫ້ເກີດຄວາມອັດສະຈັນ.”
भीष्म उवाच
The verse elevates Kapila’s authority by identifying him with Prajāpati, implying that true philosophical insight (Sāṅkhya) is rooted in a primordial, creator-sage lineage; such realized wisdom naturally inspires awe and reverence.
Bhīṣma, in his instruction during Śānti Parva, cites the view of Sāṅkhya experts: they regard Kapila as Prajāpati. Bhīṣma adds that Kapila seems to appear in that very form, astonishing observers—underscoring Kapila’s exceptional stature.