Shloka 25
Vimokṣa-niścaya: Pañcaśikha’s Analysis of Aggregates, Guṇas, and Tyāga (मोक्षनिर्णयः)
युधिछिर उवाच के दोषा मनसा त्यक्ता: के बुद्धया शिथिलीकृता: । के पुन: पुनरायान्ति के मोहादफला इव
yudhiṣṭhira uvāca | ke doṣā manasā tyaktāḥ ke buddhyā śithilīkṛtāḥ | ke punaḥ punarāyānti ke mohād aphalā iva ||
ຢຸທິສະຖິຣະ (Yudhiṣṭhira) ຖາມວ່າ: «ຂ້າແຕ່ພິຕາມະຫາ, ໃນການກ່ອນໆ ຜູ້ແສວງຫາການຫຼຸດພົ້ນໄດ້ລະທິ້ງຂໍ້ບົກພ່ອງໃດໂດຍການຄອບຄຸມໃຈ, ແລະໄດ້ເຮັດໃຫ້ຂໍ້ບົກພ່ອງໃດອ່ອນລົງໂດຍປັນຍາພິຈາລະນາ? ຂໍ້ບົກພ່ອງໃດກັບຄືນມາຊ້ຳໆ, ແລະຂໍ້ບົກພ່ອງໃດ—ເນື່ອງຈາກຄວາມຫຼົງ—ດູເໝືອນວ່າບໍ່ອາດໃຫ້ຜົນໄດ້?»
युधिछिर उवाच
Educational Q&A
The verse frames ethical discipline as a twofold practice: some vices are abandoned through mastery of the mind (manas), while others are weakened through discriminative understanding (buddhi). It also highlights that certain faults recur habitually, and that delusion (moha) can render one’s efforts ‘fruitless’ by obscuring right judgment and consistent practice.
In the Śānti Parva’s instruction on dharma and inner life, Yudhiṣṭhira questions the elder teacher about the practical psychology of moral reform: which defects earlier aspirants renounced, which they merely attenuated, which keep returning, and which become ineffective due to delusion.