Bṛhaspati’s Counsel on Contentment
Santoṣa), Restraint, and Adroha (Non-injury
धर्मवर्त्मनि संस्थाप्य प्रजा वर्तेत धर्मत:ः । पुत्रसंक्रामितश्री श्व वने वन्येन वर्तयन्
dharmavartmani saṁsthāpya prajā varteta dharmataḥ | putrasaṅkrāmitśrīḥ śva vane vanyena vartayan ||
«ເມື່ອໄດ້ສ້າງຕັ້ງປະຊາຊົນໃຫ້ຢືນຢູ່ໃນເສັ້ນທາງແຫ່ງທຳມະແລ້ວ, ຈົ່ງໃຫ້ເຂົາເຈົ້າດຳລົງຊີວິດຕາມຄວາມຊອບທຳ. ແມ່ນແຕ່ຄວາມຮຸ່ງເຮືອງຂອງຕົນໄດ້ສືບຕໍ່ໄປຫາບຸດແລ້ວ, ກໍຄວນຢູ່ຕໍ່ໃນປ່າ, ດຳລົງຊີວິດດ້ວຍຂອງປ່າ—ຮັກສາຊີວິດໃຫ້ຖືກຫຼໍ່ຫຼອມໂດຍວິໄນ ແລະໜ້າທີ່ ບໍ່ແມ່ນໂດຍການຄອບຄອງ.»
देवस्थान उवाच
A ruler (or elder) should first anchor society in dharma; then, even after transferring wealth and authority to the next generation, one should uphold a disciplined, non-possessive life—symbolized by living in the forest on simple, wild sustenance.
Devastāna articulates a normative instruction about righteous governance and life-stages: establish the subjects in dharma, and after handing over prosperity to one’s son, continue a restrained forest-based mode of living, emphasizing duty over enjoyment.