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Shloka 24

Doṣa-Parīkṣā and Guṇa-Viveka

Examination of Faults and Discernment of the Guṇas

पुरुष: प्रकृतिर्बुद्धि्विषयाश्रेन्द्रियाणि च । अहंकारो5भिमानश्व समूहो भूतसंज्ञक:,पुरुष, प्रकृति, बुद्धि, पाँच विषय, दस इन्द्रियाँ, अहंकार, मन और पंच महाभूत--इन पचीस तत्त्वोंका समूह ही प्राणी नामसे कहा जाता है

puruṣaḥ prakṛtir buddhir viṣayāś cendriyāṇi ca | ahaṅkāro ’bhimānaś ca samūho bhūtasaṃjñakaḥ ||

ພີສະມະ ກ່າວວ່າ: ປຸຣຸສະ (ວິນຍານ), ປຣະກຣິຕິ, ພຸດທິ (ປັນຍາ), ອາຣົມ 5, ອິນທຣີ 10, ອະຫັງກາຣະ (ອັດຕາຕົນ), ແລະ ກຸ່ມທາດທີ່ເອີ້ນວ່າ ມະຫາພູດ—ທັງໝົດນີ້ແມ່ນກຸ່ມຂອງຫຼັກການ 25 ປະການ ທີ່ເອີ້ນວ່າ “ສັດມີຊີວິດ”. ເມື່ອແຍກຮູ້ອົງປະກອບນີ້ ຍ່ອມເຫັນຕົນເອງເກີນກາຍແລະໃຈ ເປັນຫຼັກໃຫ້ເກີດຄວາມໝັ້ນຄົງ ການສຳລວມ ແລະ ຄວາມປະພຶດຖືກທຳ.

पुरुषःthe person/self (puruṣa)
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
प्रकृतिःnature (prakṛti)
प्रकृतिः:
Karta
TypeNoun
Rootप्रकृति
FormFeminine, Nominative, Singular
बुद्धिःintellect
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
विषयाःsense-objects
विषयाः:
Karta
TypeNoun
Rootविषय
FormMasculine, Nominative, Plural
इन्द्रियाणिsense-organs/faculties
इन्द्रियाणि:
Karta
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
अहंकारःego-sense
अहंकारः:
Karta
TypeNoun
Rootअहंकार
FormMasculine, Nominative, Singular
अभिमानःself-conceit/identification
अभिमानः:
Karta
TypeNoun
Rootअभिमान
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
समूहःaggregate/collection
समूहः:
Karta
TypeNoun
Rootसमूह
FormMasculine, Nominative, Singular
भूतसंज्ञकःcalled/termed 'bhūta' (living being)
भूतसंज्ञकः:
Karta
TypeAdjective
Rootभूतसंज्ञक
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma (speaker)
P
puruṣa
P
prakṛti
B
buddhi
V
viṣayas (sense-objects)
I
indriyas (sense-faculties)
A
ahaṅkāra
A
abhimāna
B
bhūtas/mahābhūtas (great elements)

Educational Q&A

The verse defines the ‘living being’ as an aggregate of twenty-five Sāṅkhya principles—consciousness (puruṣa) plus the evolutes of nature (prakṛti): intellect, egoity/identification, the sense-objects, the sense-faculties, and the elemental aggregate. The ethical implication is that recognizing these as components helps one dis-identify from them and act with steadiness and restraint.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and liberation-oriented wisdom. Here he shifts into a Sāṅkhya-style analysis, enumerating the constituents of embodied existence to support discernment (viveka) and inner peace after the war.