Shloka 60
Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman
Manu’s Instruction
इहागम्य हि मां राजन् जाप्यं फलमयाचथा: । तन्मे निसृष्टं गृह्लीष्व भव सत्ये स्थिरोडपि च
ihāgamya hi māṃ rājan jāpyaṃ phalam ayācathāḥ | tan me nisṛṣṭaṃ gṛhlīṣva bhava satye sthiro 'pi ca ||
ພຣາຫມັນໄດ້ກ່າວວ່າ: «ໂອ ພຣະຣາຊາ, ທ່ານໄດ້ມາທີ່ນີ້ ແລະໄດ້ຂໍຜົນແຫ່ງການສວດຈາກຂ້າພະເຈົ້າ. ດັ່ງນັ້ນ ຈົ່ງຮັບເອົາສິ່ງທີ່ຂ້າພະເຈົ້າໄດ້ປ່ອຍມອບໃຫ້ທ່ານແລ້ວໃນບັດນີ້ ເປັນສ່ວນທີ່ຄວນໄດ້ຂອງທ່ານ; ແລະຈົ່ງໝັ້ນຄົງຢູ່ໃນຄວາມຈິງດ້ວຍ».
ब्राह्मण उवाच
Educational Q&A
Spiritual merit is treated as a transferable gift when rightly requested, but the higher ethical injunction remains: the king must be unwavering in satya (truth). The verse links religious practice (japa) with moral steadiness (truthfulness) as the foundation of dharma.
A brāhmaṇa addresses a king who has come and asked for the ‘fruit’ of the brāhmaṇa’s recitation. The brāhmaṇa agrees to hand over that merit and simultaneously exhorts the king to remain firm in truth.