Shloka 107
Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman
Manu’s Instruction
यदि तावन्न गृह्वामि ब्राह्मणेनापवर्जितम् । कथं न लिप्येयमहं पापेन महताद्य वै,यदि मैं आज ब्राह्मणकी दी हुई वस्तु ग्रहण न करूँ तो किस प्रकार महान् पापसे निर्लिप्त रह सकूँगा
yadi tāvanna gṛhvāmi brāhmaṇenāpavarjitam | kathaṃ na lipyeyam ahaṃ pāpena mahatā'dya vai ||
ພຣາຫມັນກ່າວວ່າ: «ຖ້າແມ່ນແຕ່ບັດນີ້ ຂ້າພະເຈົ້າບໍ່ຮັບເອົາສິ່ງທີ່ພຣາຫມັນໄດ້ແຍກໄວ້ ແລະ ມອບໃຫ້ແລ້ວ, ແລ້ວວັນນີ້ ຂ້າພະເຈົ້າຈະຢູ່ໂດຍບໍ່ຖືກປະເປື້ອນດ້ວຍບາບໃຫຍ່ໄດ້ແນວໃດ?»
ब्राह्मण उवाच
Educational Q&A
The verse frames refusal or acceptance of a Brahmin-sanctioned allotment as a moral issue: when something is properly set aside and given according to dharma, declining it may itself become a cause of grave fault, because one fails to uphold the intended righteous order of giving and receiving.
A Brahmin speaker reasons aloud about a dilemma: he considers that if he does not take what another Brahmin has duly assigned or offered, he fears he will incur great sin rather than remain pure—indicating a context where proper acceptance is treated as a duty, not mere desire.