Shloka 15
Jñāna-yoga and Karma-phala: Manu–Bṛhaspati on Akṣara and the Limits of Mantra
स्वदेशे परदेशे वा अतिथिं नोपवासयेत् । काम्यकर्मफलं लब्ध्वा गुरूणामुपपादयेत्
Bhīṣma uvāca: svadeśe paradeśe vā atithiṃ nopavāsayet | kāmyakarmaphalaṃ labdhvā gurūṇām upapādayet ||
ພີສະມະກ່າວວ່າ: ຢູ່ໃນປະເທດຂອງຕົນຫຼືຢູ່ຕ່າງແດນກໍຕາມ ບໍ່ຄວນປ່ອຍໃຫ້ແຂກທີ່ມາຮອດເຮືອນຂອງຕົນຢູ່ຢ່າງຫິວໂຫຍ. ແລະສິ່ງໃດກໍຕາມທີ່ໄດ້ມາເປັນຜົນຂອງການກະທຳທີ່ເຮັດດ້ວຍຄວາມປາຖະໜາແຕ່ຢູ່ໃນຂອບເຂດໜ້າທີ່ ຄວນນໍາໄປຖວາຍແກ່ຄູອາຈານແລະຜູ້ເຖົ້າຜູ້ແກ່ດ້ວຍຄວາມເຄົາລົບ.
भीष्म उवाच
Educational Q&A
Two duties are emphasized: (1) atithi-dharma—never let a guest go unfed, regardless of place; and (2) guru-sevā—dedicate the gains from one’s result-seeking actions to one’s elders/teachers as an act of reverence and right conduct.
In the Śānti Parva’s instruction on righteous living, Bhishma continues advising Yudhiṣṭhira on household ethics, highlighting hospitality to guests and respectful offering to gurus as practical expressions of dharma.