Adhyāya 174: Karma as an inescapable companion (कर्मानुगमन-उपदेश)
ततः संजीवितस्तेन बकराजस्तदानघ । उत्पत्य च समीयाय विरूपाक्षं बकाधिप:,निष्पाप नरेश! उससे उस समय बकराज जी उठा और वह उड़कर विरूपाक्षसे जा मिला
tataḥ saṁjīvitastena bakarājas tadānagha | utpatya ca samīyāya virūpākṣaṁ bakādhipaḥ ||
ພີສະມະ ກ່າວວ່າ: «ແລ້ວແຕ່ນັ້ນ ໂອ ຜູ້ບໍ່ມີມົນທິນ, ບະກະຣາຊາ—ຈອມເຈົ້າແຫ່ງນົກກະຣຽນ—ຖືກຊຸກຊີວິດຄືນໂດຍເຂົາ. ມັນລຸກຂຶ້ນ ແລະບິນໄປພົບ ວິຣູປາກສະ.» ເຫດການນີ້ຊີ້ໃຫ້ເຫັນພະລັງທາງຄຸນທຳຂອງການຄືນຊີວິດ ແລະໜ້າທີ່ຂອງຜູ້ຖືກຊຸກຊີວິດໃຫ້ໄປຫາ ແລະຜູກພັນກັບຜູ້ທີ່ຕົນເປັນໜີ້ບຸນຄຸນ.
भीष्म उवाच
The verse highlights the ethical weight of life-restoration and the implied bond it creates—revival or benefaction generates a duty of gratitude and right conduct, prompting the revived being to seek and respond appropriately to the benefactor or the one connected with the act.
After being revived, the crane-king immediately takes flight and goes to Virūpākṣa, indicating a swift transition from rescue to purposeful action—approaching a significant figure named Virūpākṣa.