Gautama’s Flight, the Enchanted Grove, and the Arrival of Rājadharma
Nāḍījaṅgha
त्यागो ध्यानमथार्यत्वं धृतिश्व॒ सततं स्थिरा । अहिंसा चैव राजेन्द्र सत्याकारास्त्रयोदश
tyāgo dhyānam athāryatvaṃ dhṛtiś ca satataṃ sthirā | ahiṃsā caiva rājendra satyākārās trayodaśa ||
ພີສະມະກ່າວວ່າ: «ໂອ ພຣະຣາຊາ, ການສະຫຼະ, ການພິຈາລະນາສະມາທິ, ຄວາມເປັນອາຣິຍະ (ການປະພຶດອັນສູງສົ່ງ), ຄວາມອົດທົນທີ່ໝັ້ນຄົງບໍ່ຫວັ່ນໄຫວ, ແລະອະຫິງສາ—ສິ່ງເຫຼົ່ານີ້ (ຮ່ວມກັບຄຸນທຳທີ່ກ່າວໄວ້ກ່ອນ) ແມ່ນສິບສາມຮູບແບບຂອງສັດຈະເອງ. ສັດຈະບໍ່ແມ່ນພຽງຄໍາເວົ້າ; ມັນແມ່ນອຸປນິໄສທາງຈິດທຳທັງມວນ ທີ່ປາກົດເປັນການຂົນຂວາຍຕົນ, ຄວາມໝັ້ນຄົງ, ແລະການບໍ່ເຮັດຮ້າຍ»។
भीष्म उवाच
Truth (satya) is presented as a comprehensive moral reality, not only truthful speech. It manifests as a cluster of virtues—here highlighted as renunciation, meditation, noble conduct, steady fortitude, and non-violence—showing that living truthfully means embodying disciplined, harmless, and steadfast character.
In the Śānti Parva’s instruction section, Bhīṣma, lying on the bed of arrows, continues advising King Yudhiṣṭhira on dharma. In this verse he enumerates virtues and declares them to be ‘forms of Truth,’ integrating ethical qualities into a single ideal for righteous kingship and personal conduct.