आपद्धर्मनिर्णयः — विश्वामित्र-श्वपचसंवादः
Apaddharma Determination: Dialogue of Viśvāmitra and the Śvapaca
शत्रुरूपा हि सुहृदो मित्ररूपाश्न शत्रव: । संधितास्ते न बुद्धयन्ते कामक्रोधवशं गता:
śatrurūpā hi suhṛdo mitrarūpāś ca śatravaḥ | sandhitās te na budhyante kāma-krodha-vaśaṃ gatāḥ ||
ພີສະມະ ກ່າວວ່າ: «ມິດອາດປາກົດເປັນສັດຕູ ແລະສັດຕູອາດປາກົດເປັນມິດ. ແມ່ນແຕ່ຫຼັງຈາກໄດ້ທໍາສັນຍາສັນຕິກັນແລ້ວ ເມື່ອຜູ້ຄົນຕົກຢູ່ໃຕ້ອໍານາດແຫ່ງຕັນຫາແລະຄວາມໂກດ ກໍຍາກຈະຮູ້ໄດ້ວ່າ ພວກເຂົາກໍາລັງກະທໍາດ້ວຍນໍ້າໃຈມິດ ຫຼືດ້ວຍນໍ້າໃຈສັດຕູ».
भीष्म उवाच
External labels—‘friend’ or ‘enemy’—are unstable when people are driven by desire and anger. Ethical discernment requires attention to motives and self-control, not merely to treaties or appearances.
In the Śānti Parva’s instruction on conduct in distress (Āpaddharma), Bhīṣma warns about the unreliability of alliances: after a pact, those overcome by kāma and krodha become hard to read, as friends may act like enemies and enemies like friends.