Shloka 16
Kośa, Bala, and Maryādā: Treasury, Capacity, and Enforceable Limits (कोश-बल-मर्यादा)
तस्मादापत्स्वधर्मोडपि श्रूयते धर्मलक्षण: । अधर्मो जायते तस्मिन्निति वै कवयो विदु:
tasmād āpatsu dharmo 'pi śrūyate dharmalakṣaṇaḥ | adharmo jāyate tasminn iti vai kavayo viduḥ ||
ພີດສະມະກ່າວວ່າ: «ດັ່ງນັ້ນ ໃນຍາມວິກິດ ແມ່ນແຕ່ອະທຳກໍອາດຖືກເວົ້າວ່າມີລັກສະນະຂອງທຳ. ແຕ່ນັກປັນຍາຮູ້ແນ່ນອນວ່າ: ເມື່ອກະທໍາຂັດກັບທຳ—ແມ່ນແຕ່ໃນຄວາມທຸກຍາກ—ອະທຳຍ່ອມເກີດຂຶ້ນແທ້. ຄວາມຈໍາເປັນອາດເຮັດໃຫ້ຊື່ເອີ້ນສັບສົນ ແຕ່ຜົນທາງຈິດທຳຍັງຄົງຢູ່; ຄວາມລໍາບາກບໍ່ໄດ້ຊໍາລະຄວາມຜິດໃຫ້ກາຍເປັນບຸນ»។
भीष्म उवाच
Educational Q&A
Even if emergency conduct is sometimes described as ‘dharma-like,’ the wise maintain that acting against dharma still generates adharma; distress may explain actions but does not erase their ethical nature or consequences.
In the Shanti Parva’s instruction on conduct, Bhishma advises Yudhishthira about moral decision-making under crisis (āpaddharma), warning that necessity can lead people to justify questionable acts, yet wrongdoing remains wrongdoing.