Nakula’s Counsel on Yajña, Dāna, and Tyāga (नकुलोपदेशः—यज्ञदानत्यागविचारः)
यदा कामान् समीक्षेत धर्मवैतंसिको नर: । अथीनं मृत्युपाशेन कण्ठे बध्नाति मृत्युराट्
yadā kāmān samīkṣeta dharmavaitāṃsiko naraḥ | athīnaṃ mṛtyupāśena kaṇṭhe badhnāti mṛtyurāṭ ||
ນະກຸລາ ກ່າວວ່າ: «ເມື່ອຄົນຜູ້ຊູທຸງທຳມະ—ອ້າງຕົນວ່າຊອບທຳ—ຍັງຫັນສາຍຕາໄປຫາຄວາມສຸກທາງກາມ ແມ່ນແຕ່ຢູ່ໃນຄວາມສະຫງົບໂດດດ່ຽວໃນປ່າ ພະຍົມຣາຊາ ຈະຜູກຄໍຄົນຜູ້ອ່ອນແອນນັ້ນ ດ້ວຍບ່ວງແຫ່ງມະຫາມະຣະນະ»។
नकुल उवाच
Outer signs of righteousness or renunciation are meaningless if the mind still dwells on sense-pleasures; inner self-control is essential, and hypocrisy hastens spiritual and moral downfall.
Nakula delivers a warning within the Shanti Parva’s ethical instruction: even a forest-dweller who merely ‘looks toward’ or mentally revisits pleasures while posing as virtuous becomes vulnerable to Yama, symbolizing the inevitable consequence of unchecked desire.