Shloka 12

Kṣemadarśa–Kālakavṛkṣīya Saṃvāda: Counsel on Impermanence, Non-attachment, and Composure in Dispossession

Devanagari script

मुनिर्वाच पुरस्तादेव ते बुद्धिरियं कार्या विजानता । अनित्यं सर्वमेवैतदहं च मम चास्ति यत्‌

Transliteration

munir uvāca purastād eva te buddhir iyaṃ kāryā vijānatā | anityaṃ sarvam evaitad ahaṃ ca mama cāsti yat ||

Translation

ມຸນີກ່າວວ່າ: “ໂອ ເຈົ້າຊາຍ, ເຈົ້າເປັນຜູ້ຮູ້ທັນ. ດັ່ງນັ້ນ ຕັ້ງແຕ່ເລີ່ມຕົ້ນ ເຈົ້າຄວນຕັດສິນໃຈດ້ວຍປັນຍາຂອງຕົນເອງວ່າ—ທຸກສິ່ງໃນນີ້ລ້ວນບໍ່ຖາວອນ. ສິ່ງໃດກໍຕາມທີ່ຖືກເຂົ້າໃຈ ຫຼືຖືກຍຶດຄອງພາຍໃຕ້ຄວາມຄິດ ‘ຂ້ອຍ’ ແລະ ‘ຂອງຂ້ອຍ’ ນັ້ນ ລ້ວນແຕ່ອະນິດຈັງ.”

Word by Word

• {'muniḥ': 'sage, ascetic seer', 'uvāca': 'said, spoke', 'purastāt eva': 'from the outset, beforehand', 'te': 'your, for you', 'buddhiḥ': 'intelligence, understanding, settled conviction', 'iyam': 'this', 'kāryā': 'to be done

• to be made/formed (as a resolve)', 'vijānatā': 'by one who knows

• by the discerning person', 'anityam': 'impermanent, transient', 'sarvam': 'all, everything', 'eva': 'indeed, certainly', 'etat': 'this (world/condition)', 'aham': 'I (ego-notion)', 'mama': 'mine (possessiveness)', 'asti yat': 'whatever exists

Speaker

भीष्म उवाच

Characters & Entities

• muni (sage)
• rājakumāra (prince, implied addressee)

Educational Q&A

What is the core teaching?

To cultivate detachment by recognizing the impermanence of all things, especially what is claimed through ego and possession—‘I’ and ‘mine’—and to form this conviction early through clear understanding.

What is happening in the narrative?

In Bhishma’s discourse within the Shanti Parva, a sage addresses a prince, urging him to adopt a settled insight: the world and all objects of attachment are transient, so one should not cling to identity and ownership.