Shloka 2236
Kārttikeya-Abhiṣecana: Mātṛgaṇa-Nāma Saṃkīrtana and Skanda’s Commission
कश्यपश्च महातेजा ये चान्ये लोककीर्तिता: । महाराज! जैसे पूर्वकालमें जलके स्वामी वरुणका अभिषेक किया गया था, उसी प्रकार सर्वतोकपितामह भगवान् ब्रह्मा, महातेजस्वी कश्यप तथा दूसरे विश्वविख्यात महर्षियोंने कार्तिकेयका अभिषेक किया
Kaśyapaś ca mahātejā ye cānye lokakīrtitāḥ | mahārāja! yathā pūrvakāle jalasya svāmī Varuṇasyābhiṣekaḥ kṛtaḥ āsīt, tathā sarvalokapitāmahaḥ bhagavān Brahmā, mahātejāḥ Kaśyapaḥ tathā anye viśvavikhyātā maharṣayaḥ Kārtikeyasyābhiṣekam akurvan |
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໂອ ພຣະຣາຊາຜູ້ຍິ່ງໃຫຍ່! ເຊັ່ນດຽວກັນກັບໃນການກ່ອນ ທີ່ໄດ້ປະກອບພິທີອະພິເສກໃຫ້ວະຣຸນະ ຈອມເຈົ້າແຫ່ງນໍ້າ, ດັ່ງນັ້ນແຫຼະ ພຣະພຣະມາ—ປິຕາມະຫາບິດາແຫ່ງທຸກໂລກ—ພ້ອມດ້ວຍກັດຊະຍະປະຜູ້ມີລັດສະໝີແຮງ ແລະ ມະຫາຣິສີອື່ນໆຜູ້ມີຊື່ສຽງທົ່ວໂລກ ໄດ້ປະກອບພິທີອະພິເສກໃຫ້ພຣະກາຣຕິເກຍ.
वैशम्पायन उवाच
Educational Q&A
Authority and leadership are portrayed as legitimate when established through dharmic rites and affirmed by venerable witnesses (Brahmā and the great sages). The comparison with Varuṇa’s earlier consecration highlights continuity of sacred order and the ethical ideal that power should be sanctioned by righteousness and collective wisdom.
Vaiśampāyana recounts that Kārtikeya was ceremonially installed (abhiṣeka) by Brahmā, Kaśyapa, and other famed sages, in a manner comparable to the ancient consecration of Varuṇa, lord of the waters—emphasizing Kārtikeya’s recognized status and mandate.