Shloka 39

कार्त्तिकेयाभिषेकः — Consecration of Kārttikeya and the Enumeration of His Retinue

Devanagari script

यतो रुद्रस्ततः स्कन्दो जगामाद्भुतदर्शन: । विशाखस्तु ययौ येन देवी गिरिवरात्मजा

Transliteration

yato rudras tataḥ skando jagāmādbhuta-darśanaḥ | viśākhas tu yayau yena devī girivarātmajā ||

Translation

ໄວສັມປາຍະນະກ່າວວ່າ: ຈາກບ່ອນທີ່ ຣຸດຣະ (Rudra) ໄດ້ໄປ ສະກັນດະ (Skanda) ຜູ້ມີຮູບລັກອັນນ່າພິສົດ ກໍໄດ້ເດີນຕາມໄປ. ແລະ ວິສາຂະ (Viśākha) ໄດ້ໄປຕາມເສັ້ນທາງດຽວກັນກັບທີ່ ເທວີຜູ້ເກີດຈາກພູ—ທິດາແຫ່ງພູ—ໄດ້ໄປ.

Word by Word

यतःfrom where

रुद्रःRudra

ततःfrom there

स्कन्दःSkanda

जगामwent

अद्भुत-दर्शनःof wondrous appearance

विशाखःViśākha

तुbut/indeed

ययौwent

येनby which way / where

देवीthe goddess

गिरिवर-आत्मजाdaughter of the best of mountains (Pārvatī)

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Rudra (Śiva)

Skanda (Kārttikeya)

Viśākha

Devī (Pārvatī, Girivarātmajā)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights alignment with divine precedence: Skanda follows Rudra, and Viśākha follows the route taken by the goddess. Ethically, it suggests that right action often means moving in harmony with a higher, established order rather than acting independently or impulsively.

What is happening in the narrative?

Vaiśampāyana narrates the movement of divine figures: Skanda departs in the direction Rudra has gone, and Viśākha departs along the same path taken by the goddess described as the mountain-born daughter (Pārvatī).