Shloka 426
शल्यपर्वणि प्रथमाध्यायः — Karṇa-vadha-anantaraṃ Śalya-niyogaḥ, Saṃjayasya Dhṛtarāṣṭra-nivedanam
प्रलापयुक्त महति चित्रन्यस्तं पटे यथा । नृपश्रेष्ठ॒ उस समय वह क्रूरतापूर्ण वचन सुनकर कुरुकुलकी समस्त स्त्रियाँ और गान्धारी देवी सहसा पृथ्वीपर गिर गयीं
pralāpayuktaṁ mahati citranyastaṁ paṭe yathā | nṛpaśreṣṭha us samaya vah krūratāpūrṇa vacana sunkar kurukulakī samasta striyāṁ aur gāndhārī devī sahasā pṛthvīpar gir gayīṁ, rājaparivārake sabhī log apanī sudha-budha khokar dhartīpar gir paṛe aur pralāpa karne lage | ve aise jān paṛte the mano viśāl paṭpar aṅkita kiye gaye citra hoṁ |
ໄວສັມປາຍະນະ ກ່າວວ່າ: ໂອ ພະຣາຊາຜູ້ປະເສີດ! ເມື່ອໄດ້ຍິນຖ້ອຍຄໍາອັນໂຫດຮ້າຍນັ້ນ ບັນດາສະຕຣີທັງປວງໃນວົງສາກຸຣຸ ພ້ອມດ້ວຍພຣະນາງ ຄານທາຣີ ກໍລົ້ມລົງສູ່ພື້ນດິນທັນທີ. ພຣະຣາຊະວົງທັງໝົດ ສູນເສຍສະຕິແລະການຄວບຄຸມຕົນ ລົ້ມລົງກັບພື້ນ ແລະຮ້ອງໄຫ້ຄໍາຄວນ. ພວກເຂົາເບິ່ງຄືຮູບວາດໃນຜືນຜ້າໃຫຍ່—ນິ່ງງັນ ຖືກຄວາມໂສກກົດທັບ—ຊີ້ໃຫ້ເຫັນວ່າ ຖ້ອຍຄໍາຮຸນແຮງຫຼັງສົງຄາມ ຍິ່ງເພີ່ມທຸກຂ໌ ແລະທໍາລາຍຄວາມອົດກັ້ນ.
वैशम्पायन उवाच
Educational Q&A
The verse highlights the ethical weight of speech: cruel or harsh words, especially amid catastrophe, intensify trauma and can break a community’s composure. Restraint (dama) and compassion in speech are implied as dharmic virtues when grief is already overwhelming.
After hearing a cruel statement (contextually, news and words connected to the war’s devastation), the Kuru household—its women and Queen Gāndhārī—collapse to the ground, lose awareness, and wail. The poet uses a simile: they look like painted figures on a large canvas, stunned and motionless in shock.