Shloka 66

Devanagari script

एवमुक्‍्त्वा महात्मानं भगवानात्मनस्तनुम्‌ । आविवेश ददौ चास्मै विमलं खड्गमुत्तमम्‌

Transliteration

evam uktvā mahātmānaṃ bhagavān ātmanas tanum | āviveśa dadau cāsmai vimalaṃ khaḍgam uttamam ||

Translation

ສັນຈະຍະ ກ່າວວ່າ: «ເມື່ອກ່າວດັ່ງນັ້ນແກ່ຜູ້ມີໃຈຍິ່ງໃຫຍ່ນັ້ນແລ້ວ, ພຣະຜູ້ເປັນເຈົ້າໄດ້ເຂົ້າສູ່ຮ່າງອັນເປັນຮູບກາຍຂອງພຣະອົງເອງ; ແລະພຣະອົງຍັງປະທານດາບອັນບໍລິສຸດ ໄຮ້ມົນທິນ ແລະ ຍອດຢ່າງ ໃຫ້ແກ່ລາວອີກດ້ວຍ».

Word by Word

एवम्thus

उक्त्वाhaving said

महात्मानम्the great-souled one

भगवान्the Blessed Lord

आत्मनःof himself

तनुम्body/form

आविवेशentered

ददौgave

चand

अस्मैto him

विमलम्spotless/pure

खड्गम्sword

उत्तमम्excellent/supreme

Speaker

संजय उवाच

Characters & Entities

स

संजय (Sañjaya)

भ

भगवान् (Bhagavān)

म

महात्मा (mahātmā)

त

तनु (body/form)

व

विमल खड्ग (spotless sword)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Power and divine favor (symbolized by a flawless sword) do not remove moral responsibility; in a war-torn setting, the purity of a weapon contrasts with the impurity that can arise from its use, highlighting the ethical weight of violent action.

What is happening in the narrative?

After addressing a great-souled figure, the divine speaker withdraws/enters into his own embodied form and grants the recipient an excellent, spotless sword—an act that signals empowerment and sanction within the tense events of the Sauptika (night-raid) sequence.